In literary criticism, stream of consciousness is a narrative mode that seeks to portray an individual's point of view by giving the written equivalent of the character's thought processes, either in a loose interior monologue, or in connection to his or her actions.
Stream-of-consciousness writing is usually regarded as a special form of interior monologue and is characterized by associative leaps in syntax and punctuation that can make the prose difficult to follow. Stream of consciousness and interior monologue are distinguished from dramatic monologue, where the speaker is addressing an audience or a third person, which is used chiefly in poetry or drama. In stream of consciousness, the speaker's thought processes are more often depicted as overheard in the mind (or addressed to oneself); it is primarily a fictional device. The term was introduced to the field of literary studies from that of psychology, where it was coined by philosopher and psychologist William James.
Stream of consciousness is the continuous flow of sense‐perceptions, thoughts, feelings, and memories in the human mind or a literary method of representing a blending of mental processes in fictional characters, usually in an unpunctuated or disjointed form of interior monologue. The term is often used as a synonym for interior monologue, but they can also be distinguished, in two ways. In the first (psychological) sense, the stream of consciousness is the subject‐matter while interior monologue is the technique for presenting it; thus Marcel Proust's novel A la recherche du temps perdu (1913–27) is about the stream of consciousness, especially the connection between sense‐impressions and memory, but it does not actually use interior monologue. In the second (literary) sense, stream of consciousness is a special style of interior monologue: while an interior monologue always presents a character's thoughts ‘directly’, without the apparent intervention of a summarizing and selecting narrator, it does not necessarily mingle them with impressions and perceptions, nor does it necessarily violate the norms of grammar, syntax, and logic; but the stream‐of‐consciousness technique also does one or both of these things. An important device of modernist fiction and its later imitators, the technique was pioneered by Dorothy Richardson in Pilgrimage (1915–35) and by James Joyce in Ulysses (1922), and further developed by Virginia Woolf in Mrs Dalloway (1925) and William Faulkner in The Sound and the Fury (1928). For a fuller account, consult Robert Humphrey, Stream of Consciousness in the Modern Novel (1968). [1]
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Les Lauriers sont coupés (1887) by Édouard Dujardin can be perceived as a precursor of the 'stream of consciousness' writing-style, because of his renunciation of chronology in favor of free association: « Il a pour objet d'évoquer le flux ininterrompu des pensées qui traversent l'âme du personnage au fur et à mesure qu'elles naissent sans en expliquer l'enchaînement logique. » Thereby anticipating the stream of consciousness narratives of Joyce and of Virginia Woolf.[2]
Examples of notable works employing stream of consciousness are:
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and Smile From The Streets You Hold
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The technique has been parodied, for example, by David Lodge in the final chapter of The British Museum Is Falling Down.
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